Showing posts with label Yi Zu Jing. Show all posts
Showing posts with label Yi Zu Jing. Show all posts

Tuesday, 27 April 2021

Gandhari Fragments of the Arthapada

Below are two fragments of the Arthapada in Gandhari from The ‘Split’ Collection of Kharoṣṭhī Texts (Falk H. 2011). Scholars have reported that a full version of a Gandhari Arthapada has been discovered (Salomon R. 2018) and is now held in a private collection, perhaps one day it will be made available to be translated.

In the meantime we have the two fragments below, as I'm not versed in Gandhari I've not provided a translation of the verses. However, being an Indian Prakrit it is closely related to Pali and so I've included the Pali parallels with English translations of three of the verses as comparison. I've also provided a translation of the equivalent parallel verses appearing in the Chinese version (Yi Zu Jing) which would have been originally translated from a Gandhari Arthapada in around 229 CE by Zhi Qian. 

All the above is now available via the book, Selected Verses from the Chinese Arthapada - Yi Zu Jing : Including two parallel Gandhari fragmentsIt includes all the translation work published on this blog with the verses rearranged into there original order for ease of reading.


Gandhari Arthapada Fragment and Text Side 1.



Gandhari Arthapada Fragment and Text Side 2.

Thursday, 21 February 2019

Translation of the Main Sutra Title Yì Zú Jīng

Meaningful Way Sutra


義足經
Yì Zú Jīng 

Alternative translation: Walk in Right Conduct Sutra
Literal translation: = meaning, morality or right conduct. = foot or to walk. Jīng = scripture or classical work.

Discussion: The Pali parallel Atthakavagga can be translated as Chapter of Eights. Whilst the Sanskrit parallel Arthavargīyasūtra could be translated as Meaningful Chapters Sutra.

In his 1947 translation P. Bapat translated the Yì Zú into Indian Prakrit, giving it the title of Arthapada. He hypothesised this maybe due to a mistranslation of the Sanskrit title of the sutra or that Zhi Qian changed the wording to emphases a more moralistic tone than original intended by the Prakrit.

However, with the discovery of sutras from the buddhist canon in Gandhari, including fragments of the Arthapada, we can know shed light on what the original Prakrit title. The original Prakrit could have indeed been Arthapada and was not then a mistranslation. As reported in, From Birch Bark to Digital Data:Recent Advances in Buddhist Manuscript Research 2009, The PhD dissertation of Dr Baums, “A Gāndhārī Commentary on Early Buddhist Verses...” has shown “the authentic Gāndhārī term...can now be established as Arthapada” (Harrison & Hartmann, 2014 see footnote p.61). It would seem Zhi Qian did accurately translate the Prakrit words artha and pada, and so Bapat’s hypotheses as to the title being mistranslated from Sanskrit or perhaps changed by Zhi Qian was in the end incorrect.

In Prakrit artha can be translated as: meaning, purpose or goal, whilst pada can mean foot, walk and way. With the discovery of the Gandhari Arthapada and Zhi Qian's translation of the Prakrit title into Chinese as Yi = meaning and Zu = foot, further lends weight to the hypotheses that the Prakrit he was translating from was in fact Gandhari.

Also in Sanskrit pada also carries the meaning of verse as in the basic metric unit of poetry/song typically consisting of one line of verse as part of a four-line stanza. Interestingly this close association with foot/walking and verse/metre can be found in English usage, as in the case of a musician being asked to keep in step with the beat/metre of the music (see wikipedia, prosody).
.

Finally, the purpose of this translation is not to try and reconstruct and translate the original Prakrit but rather to translate the Chinese parallel into modern English and so I have translated the sutra title as the Meaningful Way, nethertheless I feel this does get close to the meaning of the Gandhari title as well.

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